One of the
saddest sounds, in my opinion, is that of a mother irritably shushing her
toddler while in the synagogue for High Holiday services. Babies learn
communication by gurgling, cooing, and laughing and this should not be
inhibited. On the other hand, most women go to services to concentrate on their
prayers. Why should they be distracted by adorable, sociable little beings? On
Rosh HaShanah and Yom Kippur young mothers feel the need to pray with the
community so they bring their children with them. Those youngsters make noise,
other women are annoyed, the mothers impatiently quiet the children, the
children decide the synagogue is not a welcoming place, and the mothers are not
really able to pray. There has to be a better solution.
There is a
famous story about Rav Yisroel Salanter, the founder and spiritual father of
the Mussar movement, the movement that taught techniques for spiritual and
character growth in nineteenth century in Europe. One Yom Kippur Rav Salanter
did not arrive at the synagogue in the prescribed time for the holy Kol Nidre
service. His congregants waited and waited for him as the sun sank lower and
lower in the sky. Finally a search party set out to discover what had happened
to their righteous rabbi. At last he was found. He had not been attacked by
bandits. Nor had he succumbed to illness. Rather, on his way to services he had
heard the sound of sobbing. Investigating, the Rav discovered the source of the
tears. A young girl had been left to tend her sleeping, baby brother so her mother
could attend Kol Nidre services. The infant had awoken crying and all the young
girl’s efforts to calm him were fruitless. She joined him in his tears. So
instead of going to the synagogue, Rav Salanter stayed with the child and comforted
both her and the baby.
If Rav
Yisroel Salanter decided that taking care of a child was more important than
going to Kol Nidre services should the mothers of young children feel
differently? Taking care of precious souls is indeed holy work. Yet, in our
times when we think we can have it all, it is hard for many women to accept the
fact that perhaps they belong at home on Kol Nidre night.
My children
are no longer little and I have been able to go to the synagogue on a regular
basis without worrying about child care for a number of years. Still, I
remember those days when that wasn’t the situation. With some creative thinking
I found several solutions.
The most
obvious was to hire a babysitter and when I lived in America I did that on a
regular basis. However, there are many people who do not want a non-Jewish
caretaker watching their children on the High Holy Days and I understand that.
Some years
it worked out that my husband would go to the sunrise services. Once home he
would take care of the children so I could go to synagogue with a clear mind.
Usually, though, he preferred going to the main minyan and it was not the best
option for us.
There are
some synagogues which establish a special women’s section for young mothers.
Since everyone there has babies and toddlers no one gets annoyed with gurgling,
cooing, laughing, and even crying youngsters. I don’t think that would have
worked for me but I have spoken to mothers who do love it.
What did
work for me was switch-offs with my friends who had children of similar ages. You
go to services first day Rosh HaShanah and I’ll take the second. I want
Musaf and afternoon services on Yom Kippur and you can have Kol Nidre, morning
services, and Neilah. During my watch I would tell the children stories
appropriate for the day and when they were playing nicely together take some
time for my own prayers. It was a win-win situation with happy children and
mothers who could go to the synagogue and truly concentrate on the services for
half the time.
With a big
family there is much to do to prepare for the holidays: menus to plan, meals to
cook, clothes to buy, a house to clean, guests to invite, as well as thinking
about the meaning of the special days. It is good to also remember to take some
time to make some sensible child care arrangements. That done, then most
likely, young mothers can have a meaningful holiday. May we all be blessed for
a good year.
2 comments:
One of the things that has always disturbed me the most, on Yom Kippur, is the mothers who come to shul with a satchel full of cold drinks and Bisli and Bamba and other treats for their children, and feed them, in shul, in full sight of the other worshippers. Obviously children aged three, four, five and six are not obligated to fast, but to "get in the face" of fellow worshippers who are actually fasting, by waving food around in front of their eyes, is terribly inconsiderate. It's hard to fast, especially in the kind of hot climate we "enjoy" here during the month of Tishrei. Why can't they at least go outside if they have to feed their children?
I agree, Shimona.
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