As much as
we all want Corona to end that’s how much many of us long for the Holy Temple
to be rebuilt. In the beginning of the pandemic I had high hopes that we would
become a better people and make a better world and soon achieve both of these
goals. Sadly, I’ve become disheartened with all the toxic and hateful acts and
rhetoric coming from almost every population group, no matter religion,
nationality, or political persuasion. It’s my belief that if we don’t clean up
our act we won’t merit neither an end to Covix-19 nor the rebuilding of the
Holy Temple. With these emotions I’m reposting something I wrote last year.
Except for the calendar discrepancies it’s as true today as it was then.
THURSDAY, JULY 11, 2019
All
we are saying is give peace a chance. Typical of many songs of the Sixties this
one seems to place the responsibility of peace firmly on the shoulders of the
Establishment. According to many lessons from the Torah the opposite is true.
As
the summer progresses the Torah portions outside of Israel are still out of
sync with the ones read in the Holy Land. This past Shabbat we read Chukat. The
rest of the world will be reading how Moses hit the rock and was denied entry
into the Promised Land only this week.
There
is no lack of commentaries as to why Moshe deserved such a harsh punishment.
Recently I learned a new one that spoke to me. According to my understanding of
a lecture I heard from Rebbetzin Rickie Rabinowitz, Moshe’s main mistake was
saying to the Jewish people: hear now you Rebels, chapter 20,
verse 10. He was punished for speaking badly about the Jewish people and
branding all of them as rebels.
Already
in nursery school children learn about lashon hara, the
commandment not to speak badly about individuals. Included in the prohibition,
however, is also the need to refrain from negative speech about groups of
people. All we need to do is spend five minutes in front of a news screen to
know we need to internalize this part of the commandment much better.
How
many times have I talked about “those people’, focusing on a group’s race,
religion, political orientation, or birthplace? How many times have I read an
article in which the journalist has done the same? How many times have I believed
the gross generalizations?
Last
week, just two days before we read Chukat in Israel, we entered the month of
Tammuz. A summer month, it should be full of picnics, outings, and
swimming. Sadly, though, a little more than halfway through the month we have a
fast day. This fast begins the three weeks of mourning in which we remember the
destruction of both the first and second Holy Temples.
Our
sages teach us that the first Temple was destroyed due to idol worship,
immorality, and murder. Somehow, the Jewish people were able to repent of those
major sins rather quickly and seventy years later the second Temple was built.
We are taught it was destroyed due to senseless hatred caused by lashon
hara. Two thousand years later we’re still speaking badly of each
other and waiting for the third Holy Temple to be built.
In
the Sixties the folk tune, Where Have All the Flowers Gone, another
anthem for peace became very popular. Its last line mournfully asked: When
will they ever learn? There’s a big problem with this
question. The onus for peace is not on they but rather
on we, or even more accurate on me.
I
need to learn from Moshe, our greatest teacher, to watch my words
carefully. Before I can fix the world I need to fix myself. When I stop thinking
badly of individuals or groups I can create a ripple effect. When I
stop speaking lashon hara I can influence others to do the
same. We all must learn. We all can give peace a chance.
My
novel, Growing With My Cousin, a good summer read, is
available at Jewish bookstores and on line at http://www.feldheim.com/growing-with-my-cousin.html or
https://www.amazon.com/Growing-Cousin-Ester-Katz-Silvers/dp/194635113X/
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