The
Temple Mount is in our hands. That announcement shook the world during The Six Day War. As
a young teenager I did not really understand the significance of the
declaration. I do remember, though, about a month later being at my cousin’s
house when she received a remarkable phone call. This call came from one of her
teachers, a devout Christian. He wanted to know how he could contribute to the
rebuilding of the Holy Temple in Jerusalem. At that time neither of us had any
idea what he was talking about.
He was
referring, of course, to the Third Holy Temple that will be rebuilt in the
Messianic Era. This teacher thought that since Israel had liberated the Old
City of Jerusalem and with it the site of the Holy Temple there was no reason that
it could not be rebuilt. There was one detail he had overlooked, however. The
Dome of the Rock, a holy site to the Moslems, had been built on the same spot some
1200 years earlier. To rebuild the Holy Temple it would have to be dismantled.
Not only did
the Israeli government refrain from doing so; it also relinquished the management
of the Temple Mount to the waqf, an Islamic, religious committee. Israel
kept control of the Kotel, the only remaining wall of the Holy Temple, which
stands beneath the Temple Mount. Jews flocked to the Kotel. Moslems continued
going to the Temple Mount. Foreign tourists were able to visit both but they,
and all non-Moslems, were forbidden to pray on the Temple Mount. That was the status
quo when we first moved to Israel in 1986.
It is a
commandment in the Torah (Deuteronomy, Chapter 16, verse 16) three times a
year every male should appear before HaShem, your G-d, in the place He will
choose, on the holiday of Pesach, the holiday of Shavuot, and the holiday of
Sukkot. At one time the place HaShem chose was Shilo. Later, when the first
Holy Temple was built, it became Jerusalem. Until this day it is the practice
of many Jews to go up to the Kotel on the intermediate days of both Pesach and
Sukkot. Even though I do not like crowds I found it exhilarating to be able to
join the throng of Jews of every shape, size, and origin flocking through the Old
City of Jerusalem dressed in their holiday finery. Once living in Israel a
visit to the Kotel became an integral part of our holiday plans.
Our second
Sukkot in the country was not so positive, though. We ran into a security
problem which was both upsetting and eye-opening to us as new immigrants. An
edited excerpt from my journal entry from November 2, 1987 explains what
happened.
Sunday
morning we went to the Kotel with all of our children, the baby in the
backpack, the four and six-year-olds holding our hands, and the eight and ten-year-olds
running along beside us, excited to be going to the Kotel for Sukkot. But it didn’t
turn out as expected. The TV and radios were on strike, not that we would have listened
to the news that morning. Still, we sensed trouble when we first entered the
Kotel plaza and our bags were scrutinized well at the security point. But this
was the Kotel, our Kotel, and we were not worried. My husband and oldest son
went to the Kotel to pray and the rest of us stayed in one of the special
Sukkot at the back of the plaza set up by the city, and ate the picnic
breakfast we had brought with us. We hadn’t been there long when I heard something
that sounded like gunshots. I was apprehensive but no one else seemed excited so
in time I calmed down. My main concern was getting separated from my husband
and son if there was trouble. After a long time they finished their prayers and
returned to us.
My
husband told me that the popping sound I had heard was tear gas canisters on
the Temple Mount. Our earlier suspicion of trouble had indeed been correct. The
day before an Israeli had been stabbed in the Arab market and last night a
policeman was shot. Now the Arabs were rioting. Some of the tear gas had wafted
down to the worshippers at the Kotel but it hadn’t been too bad.
We were
such innocents thinking that we were safe at our Kotel! I took a turn to go
pray, a short, five-minute mother’s version and returned to my family who were
waiting for me at the back of the plaza. As I returned I saw policemen leading
arrested Arabs to the paddy wagon there. There were a lot of frightening emotions
floating around: hate fear, anger, and resentment. I did not want my family
anywhere near there. I wanted to yell at them to move away from the policemen but
my allergies began bothering me. As I reached for my tissues I suddenly
realized that it wasn’t allergies, but tear gas.
Panic broke
loose. Someone yelled to my husband to get out of there with the baby. I began shrieking
at my children to come to me. I was so frightened, sure that one of them would
get lost or trampled. The children were crying and one soldier grabbed the four-year-old
in one arm and the six-year-old in the other and began running with them.
Everyone was fleeing to the stairs to the Jewish Quarter, away from the tear
gas.
As we
climbed the stairs we began to calm down somewhat. Our oldest son took his
brothers from the soldier. One man handed out candies to the children. I
thought he was trying to be nice but my kids told me it helped the burning in
their throats. A yeshiva student had bags of milk and was pouring milk into
people’s hands so they could bathe their eyes. We waited to get to the water
fountain.
I could
not stop crying. I was angry. I was sad. And I felt guilty. We should have left
the Kotel as soon as we sensed trouble but we didn’t believe anything could
happen at our Kotel. I was sad and angry that anything had. I haven’t been back
to the Kotel yet. This was three weeks ago. I must go soon. We all must go. We cannot
let this memory mar the beauty of the Kotel.
According to
my journal we did go back a month later and had a pleasant, peaceful
experience. A month after that, though, the First Intifada began. Despite that,
we never stopped going to the Kotel and now I am privileged to go their
almost every week. Every time I go, I pray that the time will we come when we
will no longer need to be satisfied with our one remaining wall from the Holy
Temple; rather that the Third Temple will be peacefully rebuilt. And then as it
is written by the prophet (Isaiah Chapter 56, verse 7) I will bring them to
My holy mountain and make them joyful in My House of Prayer, their burnt
offerings and sacrifices will be accepted on My Alter; for My House shall be
called a House of Prayer for all people.
May it
happen speedily in our times.
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